The Mythology

The mythological roots that are connected with the name and the music

The beginning

Who is Lilith (or Liylyth)?

Lilith is one of the most complex and interesting figures in mythology and folklore. Over the centuries, she has taken on a lot of roles, from an evil demon to a feminist icon.

Here's an overview of Lilith's story and her changing faces:

1. The Origin: Mesopotamian Demons
Lilith's roots go back to ancient Mesopotamia. The name probably comes from the Sumerian word "lilitu," which means storm demon or night spirit. In this era, he was not a positive figure at all: women in childbirth and newborns were seen as a threat.

2. Jewish Folklore: Adam's First Wife
Its best known story comes from the medieval Jewish tradition, more precisely from the Alphabet of Ben Sira. According to this:

The need for equality: Lilith was Adam's first wife, who, unlike Adam, was not created by God from Adam's ribs, but also from the dust of the earth. Because of this, Lilith demanded complete equality.

The breakup: When Adam denied her, Lilith pronounced God's secret name and flew away from the Garden of Eden.

Demonic existence: According to legend, she fled to the Red Sea, where she slept with demons and gave birth to thousands of demonic children (lilin) every day. God sent angels for him, but he refused to return.

3. Lilith in the Bible?
Interestingly, in the canonized Bible, Lilith's name appears only once, in the book of Isaiah (34:14), where she is mentioned among the ghostly creatures of the wilderness. Hungarian translations often translate it as "night witch" or "screaming owl".

4. Symbolism and modern interpretation
While in the past she was depicted as a "woman of destiny" or a child-murdering demon, from the end of the 20th century her meaning changed radically: She is an independent, free woman who fights for equality.

Why did it become an icon? In the modern feminist reading, Lilith is the woman who refuses to submit to the patriarchal will, even if it means leaving paradise. She is the symbol of free will and feminine power, who chooses exile rather than slavery.

Is it also in the book of Genesis?

The short answer is: Not in name. Lilith's name does not appear once in the Book of Genesis. However, the legend was born out of a very real textual contradiction, which scholars of ancient times tried to resolve. In the Book of Genesis, there are two different stories about the creation of man:

1. The First Version (Genesis 1:27)
Here God creates man and woman at the same time, in His image: "God created man in his image... He created them male and female."

2. The Second Version (Genesis 2:21-22)
This is the much more well-known story, where God puts Adam to sleep and shapes Eve from his rib, because Adam was alone and couldn't find a suitable companion among the animals.

Why is it not in the Bible?

Although the story logically "patches up" the textual contradiction, the figure of Lilith has remained more in Jewish mysticism (Kabbalah) and folk folklore. The compilers of the official biblical canon probably considered this rebellious female figure too radical or pagan to have a place in the sacred texts.

So Lilith is actually a "footnote" written in the margins of the Bible to explain why we have two kinds of creation stories.

Is Lilith mortal?

Because Lilith left Eden before the serpent tempted Eve, she was left out of the "fall." This small detail establishes Lilith's demonic and supernatural status in legends.

Here are the consequences that arise from this logic:

1. Freedom from death
While Adam and Eve's punishment was to "return to the dust," Lilith did not receive this judgment. In Jewish mysticism, Lilith became a kind of "immortal shadow being". He does not grow old, does not get sick, and remains a part of the world until the end of time.

2. The pain of childbirth
According to the Bible, the woman's punishment after the fall was a painful birth. According to legend, this does not apply to Lilith either: she does not give birth in a human way, but brings demonic beings (the Lilins) into the world, and in an amazing amount and in an amazing spiritual way.

3. The ruler of the "dark side"
Since Lilith does not live in divine grace (Eden) or in the mortal world, according to Kabbalah, she became the queen of Sitra Ahra (the "Other Side"). Here it exists not as a dead human soul, but as an ancient spiritual force that is as old as humanity.

Although she is not afflicted by mortality, legend has it that Lilith still received a severe punishment when she refused to return at the command of the angels: God (or the angels) decided that one hundred of His children (demon babies) would die every day.

Therefore, Lilith's immortality is not a joy, but an eternal tragedy: she herself lives forever, but she constantly has to experience loss. This is the popular explanation of why the vengeful "child kidnapper" became a demon in old beliefs.

Conclusion: According to mythological logic, Lilith is the only "original" human entity who avoided death, but this came at the cost of withdrawing from the human community and the order of creation. He represents the ferocity and primordial power that comes from the state before the "knowledge of good and evil" (and the fear of death).

What is the Sitra Ahra?

Sitra Ahra (Aramaic: סטרא אחרא, meaning "The Other Side") is one of the deepest and darkest concepts of Jewish mysticism, especially Kabbalah. It is not a physical place, but a spiritual realm, the opposite of holiness.

Here is the essence of the Sitra Ahra and the role of Lilith in this realm:

1. The Metaphysics of Darkness
According to Kabbalah, when the world was created, God's light filled everything. In order to make room for creation, God withdrew (Cimcum). In the process, however, the "sacred vessels" that would hold the divine energy were shattered. The Sitra Ahra was formed from these broken shards (Klipot - shells). It is like a spiritual garbage dump or shadow world, where sparks of holiness have been trapped under the veil of darkness.

2. Lilith and Samael: The Dark Couple
The Sitra Ahra is not a lonely place. According to mystical writings (especially The Book of The Zohar), Lilith found a companion here in the person of the archangel Samael (who is often identified with Satan).

The hierarchy: While on the "holy side" are God and the Sephiroth (divine attributes), on the Other Side is Samael the king and Lilith is the queen.

The "Dark Wedding": The unity of the two is a distorted reflection of holiness. It is believed that the marriage of Lilith and Samael gives birth to harmful spirits, demons and spiritual impurity flowing into the world.

Samael recognized in Lilith the great spiritual power and the uncompromising will. He did not want to rule him (like Adam), but accepted him as his companion. With this, Lilith became the queen of the Shitra Ahra, and Samael became her king.

3. The "Tree of Impurity"
Just as on the holiness side there is the Tree of Life with the 10 Sephiroth, the Sitra Ahra also has its own structure, which is often called the Tree of Death or the Tree of Klipot.

Every sacred attribute has its dark counterpart. For example, the dark reflection of love (Chesed) is possessive, suffocating desire; Wisdom has harmful cunning.

Lilith in this system is often associated with the lowest levels, where the physical world and the demonic sphere are in contact.

4. Lilith's task on the Other Side
As a queen, Lilith is not only enthroned, but also has an active role in cosmic balance (or imbalance):

  • The temptation: He is the one who seduces people to deviate from the right path.
  • The accusation: In Jewish tradition, "Satan" is not only an enemy, but also an "accuser." Lilith helps to collect people's sins so that they can be used as accusations before God.
  • To smoke the "sparks": The inhabitants of the Sitra Ahra feed on the sacred sparks. Lilith's goal is to drain the life force and holiness from the world in order to sustain her own dark realm.